AZHVARS WORKS WITH THE CORRESPONDING DIVYADESAM

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TIRUCHCHANDAVIRUTTAM 97 TO 108

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TIRUCHCHANDAVIRUTTAM 97 TO 108 PASURAMS 848 TO 859. Surrendering himself to the lord, AzhvAr seeks His grace for total liberation from this samsAric world. 848.Azhi Sangu taNDu villum vALum Endu Seer kaiyya Seyya pOdil mAdu SErum mArba nAdanE | aiyilAya Akkai nOi aruttu vandu ninnaDaindu uivadOr upAyam nee enakku nalha vENDumE || (97) 848. Oh! Lord, possessing the divine hands that is the seat of the protecting weapons, such as the fiery disc, the divine conch, the mace, the divine sArnga bow and nandaka the sword against all kinds of enemies, Oh! Lord, having the divine chest( vakshathalam ), which is the eternal seat of the lotus born Periya  pirATTi , Oh! Lord of lords, I pray, you grant this adherent devotee of yours, the means (upAyam) of attaining you, shedding my body which is room to all diseases and get liberated thereby.  AzhvAr's  apt choice of mentioning the five divine weapons (panchAyudam) that can fight the obstructions to reach him and pirATTi who serves a...
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NACHCHIYAR TIRUMOZHI - 2

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 NACHCHIYAR TIRUMOZHI 2* PASURAMS 514 – 523 NAmam Ayiram.... Realising the intense intention of the Aychiyar girls to unite with Him, KaNNan is startled and confused at the thought that, “why should the Ayar girls be worried to get united with me, when it is me, who have to be really worried about the union with them? For the same reason, instead of approaching me, why do they seek the help of a different deity?”  So kaNNan decides to appear before AndAl, to help her in the similar way He helped the gopikAs of gokulam by stopping their offerings to Lord Indra and diverting it to Govardhana mountain.  Here AndAl tries to ignore Him and even picks up a tiff with him arguing and fighting, not to spoil and destroy the small sand castles that they have made for their deity kAmadevan. “engal siRRil vandu sidaiyELE” 514 * nAmam Ayiram Eththa ninRa *  nArAyaNA! naranE! * unnai mAmi than maganAgap petRAl *  emakku vAdhai thavirumE **  kAmanpOtharu kAlam enRu * ...
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NACHCHIYAR THIRUMOZHI – 6

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 NACHCHIYAR THIRUMOZHI – 6 PASURAMS – 556 – 566 VARANAM AYIRAM Andal Verbalising her dream about marriage to her close friend . Even after several request made to the cuckoo bird to bring her master, it doesn’t seem to have helped her. Considering her desperate situation, kaNNan decided to bestow on her the beautiful experience of ‘THE WEDDING’, through each and every ritual in her dream. Delved in that experience, she narrates the same to her close friend. 556 * vAraNam Ayiram * sUzha valam seydhu *  nAraNa nambi * nadakkinRAn enRedhir **  pUraNa poRkudam * vaiththup puram13 engkum *  thOraNam nAttak * kanAk kaNdEn thOzhI! nAn (1) 556. Oh my dear Sakhi! Listen to the dream that I had. Surrounded by thousand elephants, my master “NARAYANAN NAMBI”, is  majestically entering the hall and walking in front of me. I see the whole place decorated with thoranams wearing a festive look, and the golden PUrana kumbham is also kept. (1) 🌺Here the arrival of the groom is d...
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TIRUCHANDAVIRUTTAM TANIYANS

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*TIRUCHANDAVIRUTTAM TANIYANS* BY TIRUKACHCHI NAMBIGAL These are two laudatory verses about the divine kshetram and the  glory of tirumazhisai AzhvAr. தருச்சந்த பொà®´ில்தழுவு தாரணியின் துயர்தீà®°  திà®°ுச்சந்த விà®°ுத்தம்செய் திà®°ுமழிசை பரன்வருà®®ூà®°் |  கருச்சந்துà®®் காரகிலுà®®் கமழ் கோà®™்குà®®் மணநாà®°ுà®®்  திà®°ுச்சந்தத் துடன் மருவு திà®°ுமழிசை வளம்பதியே ||(1) taruchchanda pozhiltazhuvu tAraNiyin tuyarteera  tiruchchanda viruttamchey tirumazhisai paranvarumoor |  karuchchandum kAragilum kamazh kONgum maNanArum  tiruchchandattuDan maruvu tirumazhisai vaLampadiyE || One || These four lines can be explained in the form of a query and an answer. Which is the place of birth of Tirumazhisai AzhvAr who has given this Prabandam Tiruchchandaviruttam inorder to relieve the sufferings of the people of this world surrounded by groves filled with karpaga and sandalwood trees (taru-chanda)? The last two lines gives the answer. It is none other than the place where the Goddess of wealth SR...
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KANNINUN SIRUTAMBU

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KANNINUN SIRUTAMBU PASURAMS 937 - 947 Madhurakavi azhvAr in these 11 verses talks in detail about his reverence to his AchArya. It is generally said that, one should not pronounce the mantram taught openly to others, but talk and propagate the glory of the guru or AchArya who taught us the mantrAs. Madhurakavi AzhvAr having found his guru in Nammazhwar propounded about his greatness and the pleasure attained thereafter. 937.kaNNi nuN chiRuththAmbinAl  kattuNNap
paNNiya peru mAyan  en appanil
naNNith then kurugUr nambi enRakkAl
 aNNikkum amudhURum en nAvukkE (1) (2) 937. This wondrous lord (perumAyan), kaNNan, made himself accessible to be tied with a thin knotted, not so long a rope (kaNNi nuN chiRuththAmbinAl).  My tongue and taste buds becomes sweet and nectarine, the moment I refer and utter the name of my AchAryan ,virtuous in all ways, who manifested himself moving closer to me from my father (enappan - referring to kaNNan), in this  beautiful place of tirukkuru...
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NACHIYAR THIRUMOZHI – 11

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NACHIYAR THIRUMOZHI – 11 PASURAMS (607 – 616) TAM UGAKKUM  Even after her desperate calls through various means that she came across, Andal was in deep despair as all her efforts were becoming futile. The womenfolk of the entire village including her friends, neighbours and elders had gathered around to find out the cause of her distress. While she briefed them about the adverse state that her “EmperumAn” has put her into, still she does not loose her hope. She affirms that her Lord who had gone to the rescue of Rukmani, a similar person like her, will definitely come to liberate her from her misery.  607 * thAm ugakkum tham kaiyil * sangkamE pOlAvO? * yAm ugakkum engkaiyil * sangkamum EndhizhaiyIr! **  thI mugaththu nAgaNai mEl * sErum thiruvarangkar *  A! mugaththai nOkkArAl * ammanE! ammanE! (2) (1) 607. Oh! Ladies bedecked with jewellery, Aren’t the bangles that I have worn on my hands willingly, not precious and equivalent to the ‘’Sankham” that HE is willingly ...
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PERIYAZHWAR TIRUMOZHI - 3.5

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 PERIYAZHWAR TIRUMOZHI - 3.5 PASURAMS 264 -274 aTTukuvi KANNAN TAKES GOVARDHANA MOUNTAIN AS AN UMBRELLA TO SAFEGUARD THE COWS AND THE COWHERDS 264: attukkuvi sORRu paruppadhamum* thayirvaaviyum n^eyyaLaRum adaNGgap- pottaththuRRi* maarippahai puNarththa* porumaa kadalvaNNan poRuththamalai* vattath thadaNGgaN madamaan kanRinai* valaivaay paRRi koNdu* kuRamahaLir- kottaith thalaippaal koduththu vaLarkkum* gOvarththanam ennum koRRakkudaiyE.* (2) (1) 264. KaNNan hurriedly ate the cooked rice , that was kept heaped like a mountain, the stream of curd and the ghee that was offered , earning the wrath that brought about the  torrential rain. He who is equivalent to the huge ocean with great waves, held the Govardhana mountain for protection . The tribal women with big rounded eyes and motherly care were housed in these mountains, who took care of the baby deer by feeding milk through cotton tips. Such victorious moutain is this umbrella called 'GOVARDHANA'. (1) 265: vazhuvonRumilaa s...
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